Results for 'Charles L. Griswold Jr'

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  1. Charles Griswold, Forgiveness: A Philosophical Exploration: New York: Cambridge University Press, 2007, 242 pp. ISBN 978-0-521-70351-2, US $21.99. [REVIEW]Crystal L'Hote - 2010 - Journal of Value Inquiry 44 (2):263-268.
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  2. Statistical Inference and the Plethora of Probability Paradigms: A Principled Pluralism.Mark L. Taper, Gordon Brittan Jr & Prasanta S. Bandyopadhyay - manuscript
    The major competing statistical paradigms share a common remarkable but unremarked thread: in many of their inferential applications, different probability interpretations are combined. How this plays out in different theories of inference depends on the type of question asked. We distinguish four question types: confirmation, evidence, decision, and prediction. We show that Bayesian confirmation theory mixes what are intuitively “subjective” and “objective” interpretations of probability, whereas the likelihood-based account of evidence melds three conceptions of what constitutes an “objective” probability.
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  3. Questões Epistemológicas em Mineração de Dados Educacionais.Esdras L. Bispo Jr - 2019 - Brazilian Symposium on Computers in Education.
    Educational Data Mining (EDM) shows interesting scientific results lately. However, little has been discussed about philosophical questions regarding the type of knowledge produced in this area. This paper aims to present two epistemological issues in EDM: (i) a question of ontological nature about the content of the knowledge obtained; and (ii) a question of deontological nature, about the guidelines and principles adopted by the researcher in education, to the detriment of the results of his own research. In the end, some (...)
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  4. Design and Evaluation of a Wireless Electronic Health Records System for Field Care in Mass Casualty Settings.David Kirsh, L. A. Lenert, W. G. Griswold, C. Buono, J. Lyon, R. Rao & T. C. Chan - 2011 - Journal of the American Medical Informatic Association 18 (6):842-852.
    There is growing interest in the use of technology to enhance the tracking and quality of clinical information available for patients in disaster settings. This paper describes the design and evaluation of the Wireless Internet Information System for Medical Response in Disasters (WIISARD).
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  5. Tracer Study of Teacher Education Graduates of Western Philippines University - Puerto Princesa Campus: Basis for Curriculum Review and Revision.Jupeth Pentang, David R. Perez, Katherine H. Cuanan, Mailyn B. Recla, Romelyn T. Dacanay, Rastanura M. Bober, Cheche E. Dela Cruz, Susana P. Egger, Ruth L. Herrera, Carolyn M. Illescas, Josephine M. Salmo, Manuel L. Bucad Jr, Joann V. Agasa & Nur-Aina A. Abaca - 2022 - International Journal of Multidisciplinary: Applied Business and Education Research 3 (3):419-432.
    Graduates' employability indicates the excellent education and relevant preparation they obtained from their respective degrees. Tracer studies have enabled higher education institutions to profile their graduates while also reflecting on the quality of education they provide. With the foregoing, a tracer study determined the demographic and academic profile of teacher education graduates from 2017 to 2020 in a state university in the West Philippines. It also ascertained the advanced studies they attended after college, their employment data, the relevance of college (...)
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  6.  83
    Scientific Revolutions, Abductive Reasoning, and Autism.Alan Griswold - manuscript
    Thomas Kuhn’s depiction of scientific revolution has much in common with Charles Sanders Peirce’s portrayal of abductive reasoning, with each description outlining a template for the overthrow and reconstruction of contextual frameworks. Such upheavals are often ignited by a single individual and are frequently idiosyncratic and iconoclastic in nature. Accordingly, this essay explores the role autism plays in both scientific revolution and abductive reasoning, with an emphasis on the atypical perceptual characteristics that autistic individuals bring to the human population, (...)
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  7. Biomedical imaging ontologies: A survey and proposal for future work.Barry Smith, Sivaram Arabandi, Mathias Brochhausen, Michael Calhoun, Paolo Ciccarese, Scott Doyle, Bernard Gibaud, Ilya Goldberg, Charles E. Kahn Jr, James Overton, John Tomaszewski & Metin Gurcan - 2015 - Journal of Pathology Informatics 6 (37):37.
    Ontology is one strategy for promoting interoperability of heterogeneous data through consistent tagging. An ontology is a controlled structured vocabulary consisting of general terms (such as “cell” or “image” or “tissue” or “microscope”) that form the basis for such tagging. These terms are designed to represent the types of entities in the domain of reality that the ontology has been devised to capture; the terms are provided with logical defi nitions thereby also supporting reasoning over the tagged data. Aim: This (...)
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  8. CARO: The Common Anatomy Reference Ontology.Melissa Haendel, Fabian Neuhaus, David Osumi-Sutherland, Paula M. Mabee, José L. V. Mejino Jr, Chris J. Mungall & Barry Smith - 2008 - In Haendel Melissa, A. Neuhaus, Fabian Osumi-Sutherland, David Mabee, Paula M., Mejino Jr José L. V., Mungall Chris, J. Smith & Barry (eds.), Anatomy Ontologies for Bioinformatics: Principles and Practice. Springer. pp. 327-349.
    The Common Anatomy Reference Ontology (CARO) is being developed to facilitate interoperability between existing anatomy ontologies for different species, and will provide a template for building new anatomy ontologies. CARO has a structural axis of classification based on the top-level nodes of the Foundational Model of Anatomy. CARO will complement the developmental process sub-ontology of the GO Biological Process ontology, using it to ensure the coherent treatment of developmental stages, and to provide a common framework for the model organism communities (...)
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  9. Délibérer entre égaux. Enquête sur l'idéal démocratique.Charles Girard - 2019 - Paris: Vrin.
    L’idéal démocratique est accusé d’être irréaliste. Le gouvernement du peuple par le peuple et pour le peuple serait une chimère dans les sociétés contemporaines. Il faudrait lui préférer les visées plus modestes associées à l’élection : un droit de vote égal et la satisfaction du plus grand nombre. La démocratie ne se laisse pourtant pas réduire à la compétition électorale. Les acteurs et les institutions politiques qui s’en réclament invoquent non seulement un marché, où rivalisent des intérêts privés, mais un (...)
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  10. Classical Emotivism: Charles L. Stevenson.Alberto Oya - 2019 - Bajo Palabra 22:309-326.
    The aim of this paper is to reconstruct Charles L. Stevenson’s metaethical view. Since his metaethical view is a form of emotivism, I will start by explaining what the core claims of emotivism are. I will then explore and comment on the specific claims of Stevenson’s proposal. Last, I will offer an overview of the objections that have traditionally been raised against emotivism.
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  11. L'interaction humain-machine à la lumière de Turing et Wittgenstein.Charles Bodon - 2023 - Revue Implications Philosophiques.
    Nous proposons une étude de la constitution du sens dans l'interaction humain-machine à partir des définitions que donnent Turing et Wittgenstein à propos de la pensée, la compréhension, et de la décision. Nous voulons montrer par l'analyse comparative des proximités et différences conceptuelles entre les deux auteurs que le sens commun entre humains et machines se co-constitue dans et à partir de l'action, et que c'est précisément dans cette co-constitution que réside la valeur sociale de leur interaction. Il s'agira pour (...)
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  12. Mainstreaming Learners with Special Needs in a Regular Classroom: A Scoping Review.Kevin R. Sumayang, Kaycee Celendron, Neil P. Declaro & Deodato L. Flandez Jr - 2022 - Universal Journal of Educational Research 1 (3):106-114.
    This study aims to generate thorough and comprehensive review of the teacher’s perspective and hands-on experience in mainstreaming LSENs in a regular classroom, including teachers’ attitudes and perceptions, challenges encountered, and teaching approach in handling mainstreamed classrooms. A scoping review framework by Arksey and O’Malley’s (2005) systematically analyzed the data of the different articles conducted by various scholars. Through scrupulous and through selection of related studies, 10 articles were included in the review from 6 different countries across the globe. The (...)
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  13. Entretien sur l’histoire du matérialisme.Pierre-François Moreau & Charles T. Wolfe - 2020 - Revue de Synthèse 141 (1-2):107-129.
    Résumé Charles Wolfe vient de publier Lire le matérialisme (ENS Éditions, 2020), où il esquisse une histoire des différentes formes de matérialisme, y compris le matérialisme vitaliste et les versions du XXe et du XXIe siècle. Pierre-François Moreau, auteur de la préface de l’ouvrage, entame ici une discussion sur les problèmes et les ressources d’une telle histoire.
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  14. Schellenberg's Noseeum Assumption about Nonresistant Nonbelief.Paul A. Macdonald Jr - 2021 - European Journal for Philosophy of Religion 13 (3):139-56.
    In this article, I outline a strategy for challenging J.L. Schellenberg’s hiddenness argument, and specifically the premise within the argument that asserts the existence of what Schellenberg calls nonresistant nonbelief. Drawing on some of the philosophical resources of skeptical theism, I show how this premise is based on a particular “noseeum assumption”—what I call Schellenberg’s Noseeum Assumption—that underwrites a particular “noseeum argument.” This assumption is that, regarding putative nonresistant nonbelievers, more likely than not we’d detect these nonbelievers’ resistance toward God (...)
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  15. De l'Ontologie philosophique aux ontologies informatiques : implications sémantiques d’un passage du singulier au pluriel.Bodon Charles - 2021 - Revue Implications Philosophiques.
    Cet article se propose de tracer les liens théoriques qu’entretiennent l’intelligence artificielle et certaines traditions philosophiques à propos de l’ontologie, du langage, et de l’esprit. On tâchera de mettre en perspective ce en quoi l’intelligence artificielle contemporaine hérite, poursuit, et renouvelle de façon pratique des problématiques anciennes concernant les caractéristiques de l’intelligence humaine et la représentation des connaissances. En introduisant les ontologies informatiques, on cherchera à présenter l’importance des sciences humaines aujourd’hui pour la recherche en intelligence artificielle, tout en soulignant (...)
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  16. Kierkegaard’s Deep Diversity: The One and the Many.Charles Blattberg - 2020 - In Mélissa Fox-Muraton (ed.), Kierkegaard and Issues in Contemporary Ethics. Boston: De Gruyter. pp. 51-68.
    Kierkegaard’s ideal supports a radical form of “deep diversity,” to use Charles Taylor’s expression. It is radical because it embraces not only irreducible conceptions of the good but also incompatible ones. This is due to its paradoxical nature, which arises from its affirmation of both monism and pluralism, the One and the Many, together. It does so in at least three ways. First, in terms of the structure of the self, Kierkegaard describes his ideal as both unified (the “positive (...)
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  17. La Sagesse de la Multitude.Charles Girard - 2019 - Journal of Ancient Philosophy (1):348-369.
    L’objection la plus ancienne et la plus redoutable à la démocratie fait valoir que le gouvernement par le peuple dessert le gouvernement pour le peuple. Les citoyens manquant pour la plupart de sagesse ou de compétence, le bien commun serait mieux assuré en confiant le pouvoir à un individu éclairé ou à une élite experte. Une réponse commune à cette objection concède la prémisse mais affirme la priorité au gouvernement par le peuple sur le gouvernement pour le peuple : le (...)
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  18. Kierkegaard’s Deep Diversity.Charles Blattberg - 2020 - In Mélissa Fox-Muraton (ed.), Kierkegaard and Issues in Contemporary Ethics. Boston: De Gruyter. pp. 51-68.
    Kierkegaard’s ideal supports a radical form of “deep diversity,” to use Charles Taylor’s expression. It is radical because it embraces not only irreducible conceptions of the good but also incompatible ones. This is due to its paradoxical nature, which arises from its affirmation of both monism and pluralism, the One and the Many, together. It does so in at least three ways. First, in terms of the structure of the self, Kierkegaard describes his ideal as both unified (the “positive (...)
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  19. Nihilism, Nietzsche and the Doppelganger Problem.Charles R. Pigden - 2007 - Ethical Theory and Moral Practice 10 (5):441-456.
    Nihilism, Nietzsche and the Doppelganger Problem Was Nietzsche a nihilist? Yes, because, like J. L. Mackie, he was an error-theorist about morality, including the elitist morality to which he himself subscribed. But he was variously a diagnostician, an opponent and a survivor of certain other kinds of nihilism. Schacht argues that Nietzsche cannot have been an error theorist, since meta-ethical nihilism is inconsistent with the moral commitment that Nietzsche displayed. Schacht’s exegetical argument parallels the substantive argument (advocated in recent years (...)
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  20. Les ontologies informatiques au service de la communication interdisciplinaire : l'interopérabilité sémantique.Bodon Charles & Jean Charlet - 2020 - Revue Intelligibilité du Numérique 1.
    La communication interdisciplinaire rencontre divers problématiques : l’hétérogénéités des informations (sémantique, standardisation des formats), les confusions linguistiques (intentions dans les énoncés, polysémie des mots) ou encore épistémologiques (expertises divergentes, terminologies inadéquates). Nous proposons pour favoriser l’intercommunication entre différents domaines de spécialité, l’emploi des ontologies informatiques : des artefacts informatiques permettant une représentation des concepts au sein d’un domaine de spécialité. Autour de la notion « d’interopérabilité sémantique », la capacité pour une machine et des acteurs de communiquer ensemble, nous viserons (...)
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  21. Definiciones persuasivas.Alberto Oya & Charles Leslie Stevenson - 2021 - Quaderns de Filosofia 8 (1):101-125.
    Spanish translation, introductory study and notes on Charles Leslie Stevenson’s “Persuasive Definitions”. Published in Stevenson, Charles L. “Definiciones persuasivas”. Quaderns de Filosofia, vol. VIII, n. 1 (2021), pp. 105–125. -/- [Introductory study published in Oya, Alberto. “Presentación. Las definiciones persuasivas según Charles L. Stevenson”. Quaderns de Filosofia, vol. VIII, n. 1 (2021), pp. 101–104].
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  22. Le démocrate doit-il renoncer à la vérité? Sur le procéduralisme épistémique de David Estlund.Charles Girard - 2019 - Diogène n° 261-261 (1-2):34-53.
    Abstact : This article provides a critical examination of David Estlund’s epistemic proceduralism. Epistemic proceduralism suggests a promising way to justify democracy without renouncing the pursuit of truth. By making the legitimacy and authority of democratic institutions dependent on their general tendency to produce good decisions, rather than on the correctness of their results or on their mere procedural fairness, it shows that they can to be connected to substantial standards, such as justice, without ignoring the persistence of moral disagreements. (...)
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  23. Pourquoi a-t-on le droit d'offenser ?Charles Girard - 2020
    Le droit d’offenser est partie intégrante de la liberté d’expression. Sa justification repose sur la distinction entre les dogmes, qui peuvent faire l’objet de critiques ou de moqueries, et les individus qui peuvent y adhérer. Sans elle, les désaccords moraux et religieux ne pourraient plus s’exprimer dans l’espace public.
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  24. Geach on `good'.Charles R. Pigden - 1990 - Philosophical Quarterly 40 (159):129-154.
    In his celebrated 'Good and Evil' (l956) Professor Geach argues as against the non-naturalists that ‘good’ is attributive and that the predicative 'good', as used by Moore, is senseless.. 'Good' when properly used is attributive. 'There is no such thing as being just good or bad, [that is, no predicative 'good'] there is only being a good or bad so and so'. On the other hand, Geach insists, as against non-cognitivists, that good-judgments are entirely 'descriptive'. By a consideration of what (...)
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  25. Lire le matérialisme.Charles T. Wolfe - 2020 - Lyon, France: ENS Editions.
    Ce livre étudie, à travers une série d'épisodes allant de la philosophie des Lumières à notre époque, le problème du matérialisme dans l'histoire de la philosophie et l’histoire des sciences. Comment comprendre les spécificités de l’histoire du matérialisme, des Lumières à nos jours, au sein de la grande histoire de la philosophie et de l’histoire des sciences ? Quelle est l’actualité de l’opposition classique entre le corps et l’esprit ? Qu’est-ce que le rire ou le rêve peuvent nous apprendre du (...)
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  26. Ought-implies-can: Erasmus Luther and R.m. Hare.Charles R. Pigden - 1990 - Sophia 29 (1):2-30.
    l. There is an antinomy in Hare's thought between Ought-Implies-Can and No-Indicatives-from-Imperatives. It cannot be resolved by drawing a distinction between implication and entailment. 2. Luther resolved this antinomy in the l6th century, but to understand his solution, we need to understand his problem. He thought the necessity of Divine foreknowledge removed contingency from human acts, thus making it impossible for sinners to do otherwise than sin. 3. Erasmus objected (on behalf of Free Will) that this violates Ought-Implies-Can which he (...)
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  27. Les revendications de droits pour les robots : constructions et conflits autour d’une éthique de la robotique.Charles Corval - 2023 - Implications Philosophiques.
    Ce travail examine les revendications contemporaines de droits pour les robots. Il présente les principales formes argumentatives qui ont été développées en faveur d’une considération éthique ou de droits positifs pour ces machines. Il met en relation ces argumentations avec un travail de recherche-action afin de produire un retour critique sur l’idée de droit des robots. Il montre enfin le rapport complexe entre les récits de la modernité et la revendication de droits pour les robots. This article presents contemporary vindications (...)
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  28. Intentionally Suffering?Charles Travis - forthcoming - In Michael O'Sullivan (ed.), ?? Oxford University Press.
    This is a response to Marie McGinn, who, roughly, lined me up with J. L. Austin over against GEM Anscombe and Wittgenstein on the issue whether perception is (or can be) intentional. I do not mind being aligned with Austin, but argue that this is the wrong way to line things up. I stand equally with Wittgenstein. Anscombe turns out to be odd man out on this one.
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  29. “The Materialist Denial of Monsters”.Charles T. Wolfe - 2005 - In Monsters and Philosophy. College Publications. pp. 187--204.
    Locke and Leibniz deny that there are any such beings as ‘monsters’ (anomalies, natural curiosities, wonders, and marvels), for two very different reasons. For Locke, monsters are not ‘natural kinds’: the word ‘monster’ does not individuate any specific class of beings ‘out there’ in the natural world. Monsters depend on our subjective viewpoint. For Leibniz, there are no monsters because we are all parts of the Great Chain of Being. Everything that happens, happens for a reason, including a monstrous birth. (...)
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  30. “Man-Machines and Embodiment: From Cartesian Physiology to Claude Bernard’s ‘Living Machine’”.Charles T. Wolfe & Philippe Huneman - 2017 - In Justin E. H. Smith (ed.), Embodiment: A History. New York: Oxford University Press.
    A common and enduring early modern intuition is that materialists reduce organisms in general and human beings in particular to automata. Wasn’t a famous book of the time entitled L’Homme-Machine? In fact, the machine is employed as an analogy, and there was a specifically materialist form of embodiment, in which the body is not reduced to an inanimate machine, but is conceived as an affective, flesh-and-blood entity. We discuss how mechanist and vitalist models of organism exist in a more complementary (...)
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  31. (1 other version)Spinoza in Twenty-First-Century American and French Philosophy: Metaphysics, Philosophy of Mind, Moral and Political Philosophy.Jack Stetter & Charles Ramond (eds.) - 2019 - London: Bloomsbury Academic.
    Contributors: Steven Barbone, Laurent Bove, Edwin Curley, Valérie Debuiche, Michael Della Rocca, Simon B. Duffy, Daniel Garber, Pascale Gillot, Céline Hervet, Jonathan Israel, Chantal Jaquet, Mogens Lærke, Jacqueline Lagrée, Martin Lin, Yitzhak Y. Melamed, Pierre-François Moreau, Steven Nadler, Knox Peden, Alison Peterman, Charles Ramond, Michael A. Rosenthal, Pascal Sévérac, Hasana Sharp, Jack Stetter, Ariel Suhamy, Lorenzo Vinciguerra.
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  32. As A Matter of Fact.Charles Travis - 2013 - Truth (Aristotelian Society Publication).
    This expounds J.L. Austin's treatment of truth, and compares it with Frege's.
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  33. Review of Gary L. Comstock, Vexing Nature? On the Ethical Case against Agricultural Biotechnology. [REVIEW]Charles Taliaferro - 2002 - Ethics, Policy and Environment 5:85-85.
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  34. (1 other version)Vital materialism and the problem of ethics in the Radical Enlightenment.Charles T. Wolfe - 2013 - Philosophica 88 (1):31-70.
    From Hegel to Engels, Sartre and Ruyer (Ruyer, 1933), to name only a few, materialism is viewed as a necropolis, or the metaphysics befitting such an abode; many speak of matter’s crudeness, bruteness, coldness or stupidity. Science or scientism, on this view, reduces the living world to ‘dead matter’, ‘brutish’, ‘mechanical, lifeless matter’, thereby also stripping it of its freedom (Crocker, 1959). Materialism is often wrongly presented as ‘mechanistic materialism’ – with ‘Death of Nature’ echoes of de-humanization and hostility to (...)
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  35. BioéthiqueOnline: Moving to Peer-Review / BioéthiqueOnline : Passage à l’évaluation par les pairs.Zubin Master, Carolina Martin, Jason Behrmann, Charles Marsan, Lise Levesque, Maude Laliberté, Charles Dupras, Elise Smith, Renaud Boulanger, Jean-Christophe Belisle Pipon, Bryn Williams-Jones, Christopher McDougall, Ali Okhowat & Sonia Paradis - 2012 - BioéthiqueOnline 1 (Ed2).
    BioéthiqueOnline was launched in March 2012 as a non-peer reviewed journal with the aim of providing a platform to facilitate and encourage the development of a bilingual bioethics community in Canada and internationally. In light of discussions amongst the Editorial Committee over the past few months regarding the growth of the journal, we have decided to move to a peer-reviewed process for articles submitted to the journal.
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  36. Pas de panique ?Juliette Vazard & Bonard Constant Charles - 2021 - Les ateliers de l'éthique/The Ethics Forum 16 (1):4-17.
    In this essay, we tackle the misconception that panic is simply a state of being « overwhelmed by your fear. » Panic, in our view, is not an extreme fear that necessarily pushes the person into dysfunctional, counterproductive and irrational behaviors. On the contrary, as we will try to show here, it is an emotion in its own right that has its own cognitive and motivational functions. We will analyze panic here as a reaction to a danger perceived as major, (...)
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  37. Knowing Better: Motivated Ignorance and Willful Ignorance.Karyn L. Freedman - 2024 - Hypatia:1-18.
    Motivated ignorance is an incentivized absence of knowledge that arises in circumstances of unequal power relations, a self-protective non-knowing which frees individuals from having to reflect on the privileges they have in virtue of membership in a dominant social group. In philosophical discussions, the term “motivated ignorance” gets used interchangeably with “willful ignorance.” In the first half of this paper, using Charles Mills’ (2007) white ignorance as the defining case, I argue that this is a mistake. A significant swath (...)
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  38. Genuine Doubt and the Community in Peirce’s Theory of Inquiry.David L. Hildebrand - 1996 - Southwest Philosophy Review 12 (1):33-43.
    For Charles Peirce, the project of inquiry is a social one. Though inquiry, the passage from genuine doubt to settled belief, can be described on the individual level, its significance as a human activity is manifested in collective action. For any individual, Truth transcends experience and inquiry. But it does not transcend experience and inquiry altogether: is a fixed limit, an ideal, towards which a properly functioning community converges. What, in principle, makes the cohesion of such a community possible? (...)
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  39. The Common Good, Rights, and Catholic Social Thought: Prolegomena to Any Future Account of Common Goods.Jeffery L. Nicholas - 2015 - Solidarity: The Journal for Catholic Social Thought and Secular Ethics 5 (1):Article 4.
    The argument between Jacques Maritain and Charles de Koninck over the primacy of the common good is well known. Yet, even though Mary Keys has carefully arbitrated this debate, it still remains problematic for Alasdair MacIntyre, particularly because of the role rights play in both Maritain and Catholic Social Thought. I examine Keys’ argument and, in addition, Deborah Wallace’s account of MacIntyre’s criticism of rights in Catholic social thought. I argue, in the end, that what Maritain, and in consequence (...)
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  40. Putnam, Pragmatism, and Dewey.David L. Hildebrand - 2000 - Transactions of the Charles S. Peirce Society 36 (1):109 - 132.
    Recent writings by Hilary Putnam indicate the seriousness with which he has moved toward pragmatism. Putnam has not only characterized his own position as similar to pragmatism, he has written a number of essays presenting the views of the classical pragmatists, especially James, Dewey, and Peirce. “Putnam, Pragmatism, and Dewey” examines fundamental problems with Putnam’s recent efforts, especially as they pertain to Dewey’s epistemology.
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  41. Was Kenneth Burke a Pragmatist?David L. Hildebrand - 1995 - Transactions of the Charles S. Peirce Society 31 (3):632 - 658.
    Kenneth Burke's recent death has spurred academics in a variety of disciplines to reassess the import of his prolific output. As a specialist in American philosophy, I have begun to make inroads on a question I have heard thus far only in English and Communication departments: Should Kenneth Burke be considered a pragmatist. This paper seeks to persuade specialists in Pragmatism and American Philosophy that Burke's work has enough in common with the epistemological and metaphysical doctrines of Classical Pragmatism to (...)
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  42. Dewey by Steven Fesmire.David L. Hildebrand - 2015 - Transactions of the Charles S. Peirce Society 51 (4):543-549.
    In recent years, a genre of introduction to philosophical figures and movements for non-specialists has gained in popularity; these introductions aim to be neither too cursory nor too laden with academic detail. Oxford’s “Very Short Introductions” and the “Wadsworth Notes” series are examples of the cursory type, while academic monographs are examples of the detailed type. Steven Fesmire’s Dewey is a welcome and unique contribution to the new introductory genre, joining similar efforts such as Raymond Boisvert’s John Dewey Rethinking Our (...)
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  43. A propos de l'actualité de Charles Peirce.Peter Ochs & Mireille Delbraccio - 1986 - Revue de Métaphysique et de Morale 91 (4):506 - 518.
    Des lecteurs dune récente livraison de Monist, The Relevance of Charles Peirce, pourraient chercher l'actualité de Peirce chez des philosophes contemporains influencés par lui. J'essaie de montrer que Peirce est actuel parce que son apport principal, le pragmatisme, se rattache profondément à des sujets qui nous sont familiers. Formé dans la tradition cartésienne et kantienne de l'epistemologie, l'oeuvre de Peirce intéresse les héritiers de cette tradition.Cependant, son pragmatisme fait apparaître les hésitations de cette tradition qui offre à ses héritiers (...)
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  44. (1 other version)The Human Eros: Eco-Ontology and the Aesthetics of Existence by Thomas M. Alexander. [REVIEW]David L. Hildebrand - 2014 - Transactions of the Charles S. Peirce Society 50 (2):308-313.
    The Human Eros is an outstanding accomplishment, a work of genuine wisdom. It combines meticulous scholarship with an enviable mastery of cultural and philosophical history to address pressing concerns of human beings, nature, and philosophy itself. While comprised of essays spanning over two decades, the book presents a powerfully coherent philosophical vision which Alexander names, alternately, “eco-ontology,” “humanistic naturalism,” and “ecological humanism.” Whatever the name, the approach is humane and intellectually compelling, offering insight and direction to pragmatism, aesthetics, existentialism, environmental (...)
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  45. Peirce as a philosopher of science: T. L. Short: Charles Peirce and modern science. Cambridge: Cambridge University Press, 2022, 300 pp, $99.99 HB. [REVIEW]Mousa Mohammadian - 2023 - Metascience 33 (1):61-64.
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  46. L’intelligenza tra generalità, integrazione e controllo cognitivo.Davide Serpico - 2022 - Rivista Internazionale di Filosofia e Psicologia 13 (1):66-71.
    ITA: In che modo il nostro cervello è in grado di produrre quel tipo di comportamento flessibile e volto a specifici scopi che chiamiamo intelligenza? Le differenze cognitive tra individui sono dovute a una varietà di abilità mentali o a una sola? Questo articolo discute gli elementi centrali della teoria dell’intelligenza generale proposta da John Duncan nel volume How intelligence happens, tradotto recentemente in italiano e corredato da un capitolo conclusivo inedito. Prendendo le mosse dalla ricerca di Charles Spearman (...)
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  47. Tra cielo e terra. Nota critica su 'Utopophobia' David Estlund e 'What is Political Philosophy?', di Charles Larmore.Francesco Testini - 2020 - Biblioteca Della Libertà 55 (229):153-168.
    L’anno appena trascorso è stato dimenticabile (per ovvie ragioni) e i filosofi politici hanno una ragione in più per dimenticarlo data la prematura scomparsa di Gerald Gaus. Tuttavia, essi potrebbero forse trovare una qualche consolazione nel fatto che il 2020 ha visto la pubblicazione di due notevoli opere dedicate alla loro disciplina: 'Utopohobia', di David Estlund e 'What is Political Philosophy?', di Charles Larmore. In questo saggio, dopo aver offerto una sintesi criminalmente breve del nucleo argomentativo dei due volumi, (...)
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  48. William James et Charles Renouvier Liberté, phénoménisme et « vampirisme philosophique ».Mathias Girel - 2018 - In Michel Espagne (ed.), Chine France - Europe Asie, Itinéraires de concepts. pp. 445-458.
    Pour traiter de la question singulière de la relation entre James et Renouvier à la lumière de cette préoccupation plus générale, nous choisirons ici une période un peu plus limitée que la carrière de James dans son ensemble : depuis ses premiers écrits jusqu’à la série d’articles de 1884-1885, qui allaient être si importants à la fois pour la psychologie et pour l’oeuvre philosophique, c’est-à-dire précisément jusqu’au point où les itinéraires philosophiques de James et de Renouvier commencent à diverger. Il (...)
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  49. L'injustice épistémique : questions de vérité et méthode.Coline Sénac - 2022 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 24 (1):135-156.
    This article proposes the comparison of two methods of analysis, semiotics, and hermeneutics, to address contemporary issues in ethical and political philosophy, through the study of the phenomenon of epistemic injustice. Conceptualized by Fricker (2007), epistemic injustice is synonymous with the denial of the value of knowledge that an individual possesses because of prejudices about the social group to which he or she belongs or is affiliated. When epistemic injustice is studied in the empirical world, it poses some crucial issues (...)
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  50. L'etica del Novecento. Dopo Nietzsche.Sergio Cremaschi - 2005 - Roma RM, Italia: Carocci.
    TWENTIETH-CENTURY ETHICS. AFTER NIETZSCHE -/- Preface This book tells the story of twentieth-century ethics or, in more detail, it reconstructs the history of a discussion on the foundations of ethics which had a start with Nietzsche and Sidgwick, the leading proponents of late-nineteenth-century moral scepticism. During the first half of the century, the prevailing trends tended to exclude the possibility of normative ethics. On the Continent, the trend was to transform ethics into a philosophy of existence whose self-appointed task was (...)
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